Below you can read along as you listen to the audio.
His name was Gopāla Banh. Gopāla Banh ...And there was a king, Kṛṣṇacandra.
So the kings would relax by joking words by the jokers. That was system formerly. So Gopāla Banh was constructing a house. So the king advised another friend that: "If you go to his new house and evacuate..." Because the house is not yet opened, not yet established, "Then I'll give you one thousand rupees."
So this man said: "Yes, I'll go and do it." So he was, he came to Gopāla Banh's house and began to say: "Gopāla Banh! Oh! I am called by nature. Kindly show me where is your privy. I have to pass."
So he could understand that: "Why this man has come here to evacuate?" So he: "Yes, yes. Come in, come in, come in." So he opened the new lavatory and brought a big stick.
So he said: "Why you have brought the stick?" So he said: "Yes, you can pass, you can pass stool, but if you urine one drop, I'll kill you."
So "How it is possible?"
"If it is not possible, I cannot allow."
So these, these foolish scientific men, "You can speak, but if you use microphone, then I'll kill you." Yes. The Gopāla Banh's policy. They would not say: "Not allow." But in a different way.
Below you can read along as you listen to the audio.
Yes, there is a nice story in this connection. There was one Gopal Ban. So he was very cunning fellow. In the Muhammadan period in Bengal.
So the Mohammedan Nawab asked him, "Gopal Ban, can you prepare a Mahābhārata in my name?"
"Oh, yes!" So, "I'll engage so many paṇḍitas, and they will make a Mahābhārata, your activities, your glories, everything. So give me one hundred thousand rupees, just begin."
He was taking money, taking money, "Yes, it is going on, going on."
"Then when it will be published?"
"Yes, just last few days more. Now, sir, everything is prepared. So the one thing is, you have to give me information how many husbands you have got, your wife, huh? How many husbands your wife has got?"
That is very insulting. "What, you nonsense, you take."
"No, that is the main feature of Mahābhārata. Draupadī had five husbands, so how many husbands your wife has got? Tell me that."
Then, "No, no, I don't want that. I am the only husband."
"Then how can you write Mahābhārata?" (laughter)
"I don't want."
"All right. If you want Mahābhārata you must tell how many your wife has got husbands." That he cannot say. So Mahābhārata finished.
Below you can read along as you listen to the audio.
Kṛṣṇa, Govinda, ādi-puruṣa, the original person, He is taking various forms. Rāmādi-murtiṣu specially. Three Rāma: Paraśurāma, Balarāma, and Daśarathi Rāma. So this Rāma means enjoyment. So Kṛṣṇa's enjoyment... It does not mean, Kṛṣṇa has appeared as the boar; it does not mean He is suffering. Everything is ānanda-cinmaya-rasa-pratibhāvitābhis [Bs. 5.37]. Sometimes a big man becomes a horse. It is... There is a very nice interesting story that the big Prime Minister Gladstone, English, English Prime Minister, Gladstone?
Yes. So somebody came to see him for an interview. So the servant informed the visitor that "The Prime Minister is now busy, you have to wait." So he was waiting. He was big man. So one hour passed. So he became inquisitive, so with little opening of the door, he wanted to see the how this man is engaged. I am waiting for one hour . So he saw that the Prime Minister has become a horse, taking his grandchild on the back, and he's playing like a horse. And the important visitor is waiting for one hour. So this is enjoyment.
The Prime Minister is not the horse, but he is enjoying taking his grandchild on the back and he was playing like a horse and the grandchild was, "Hut! Hut! Hut! Hut!" This was his engagement. So similarly, because he has become the horse of his grandchild, he is not horse, he is enjoying. That is enjoyment. Similarly when keśava dhṛta-śūkara-rūpa or kesava dhṛta-varāha-rūpa does not mean that He is varāha, or He is crocodile, or He is something like... No. He's everything. But that is not by karma. When we become crocodile, that is karma, punishment.
We are now human being. It may be next life I become a crocodile according to karma, be forced by the laws of nature. Just like in Honolulu, Hawaii, we see so many young boys, they are enjoying, they are surfing in the middle of the ocean, struggling. So our karma, if you are practiced to that way, then at the time of death I shall think of just, in the middle ocean, swimming and struggling, then Kṛṣṇa will give opportunity to become a aquatic. Very easily we can remain within the water. That is the laws of nature. Yaṁ yaṁ vāpi smaran loke tyajaty ante kalevaram [Bg. 8.6].
So our taking the shape of crocodile or boar or something animal that is karma. But that is a horse, real horse is karma but the Gladstone's becoming horse, that is not karma, that is enjoyment.
Below you can read along as you listen to the audio.
Propaganda, you can do any false thing (indistinct) say. This is called, propaganda is called in Bengali dāsa cakre bhagavān butha (?). Dāsa cakre bhagavān butha.
Bhagavān, one gentleman's name was Bhagavān and he spread, conspired that let us, make us some joke that she has become ghost. So wherever he was going, the friend: "Oh, oh, a ghost, ghost, ghost, ghost!" (everyone laughs)
"No, no, I am not..." (indistinct) ...this man has become crazy, why he (indistinct)
Then he goes another friend, then he also says like that, "Oh, here is a ghost, here is a ghost, here is a ghost!" (everyone laughs) Then third friend, everyone, because they have conspired.
Then he began to think, "I must have become ghost." (laughter) So certainly I'm... (indistinct) all friends have calling me, "Ghost, ghost."
That's dāsa cakre bhagavān... If you make propaganda, if he's not ghost, you can make him ghost. This is propaganda. This is called propaganda.
By propaganda you can establish a false thing as real. That's all. This is going on. They know how to do it. They're expert because they're cheaters. They know how to do it.
Below you can read along as you listen to the audio.
Everyone was determined, "I must kill." Duryodhana was determined to kill Bhīma, and Bhīma was determined to kill. So when they did not listen to the instruction of Baladeva, then Baladeva left the place. He went to Dvārakā, back. Of course, Kṛṣṇa was there, because Kṛṣṇa was to give hint to Bhīma how to kill Duryodhana. So Duryodhana, by the blessings of his mother, his whole body became iron-like solid. So by beating by the Bhīma, it was not easy. So the story is that Gāndhārī, the mother of Duryodhana, she was great chaste woman. Because her husband was blind, she used to remain as blind woman covering the eyes. But she had some power. Chaste woman, anyone who sticks to the regulative principles, he gets a power, spiritual or material. He gets power. A brahmacārī gets power if he follows brahmacarya. Everyone, if we follow the prescribed rules and regulations, automatically you become powerful.
So Gāndhārī had some power. So her eldest son, Duryodhana, was advised to see the mother naked. She advised, "My dear son, tomorrow morning when you come to offer your obeisances to me, you come naked. I shall see you and you will be solidified just like iron." So he was going naked and Kṛṣṇa saw. So He asked him, "Where you are going?" "I am going to see my mother." "How is that? You are going naked? At least you have some langota(?). This is not good." So he took the instruction of Kṛṣṇa and covered the private part with a langota. And when Gāndhārī saw, she saw that he was not fully naked, so she regretted, "O my dear son, I asked you to come before me naked. Why you have got this...?" "No, Kṛṣṇa advised." Then she began to smile, that "My attempt is failure."
So Kṛṣṇa knew it, that part which was covered, that was not turned iron. The other parts turned into iron on account of seeing by Gāndhārī. So in this fight Kṛṣṇa hinted Bhīma that "You strike here. That part is not ironized." Although it is against the regulative principle to strike the opponent party below this waist, Kṛṣṇa advised that "Unless you transgress this law, you cannot kill him." So he was stroken below the waist, and he was not killed, but his waist was broken. Therefore it is said vṛkodarāviddha-gadābhimarśa. Then he died.
Below you can read along as you listen to the audio.
At a recent meeting of the Religion Communicator's Council (RCC), Anuttama Dasa -- RCC's Vice President and ISKCON News Weekly senior editorial advisor -- spent some time chatting with his colleague Shirley Paulson, a Christian Scientist. In the conversation, recorded for webzine Spirituality and Christianity, Anuttama explores how his Krishna consciousness informs the way he looks at the world and interacts with others.
Below you can read along as you listen to the audio.
There is a very nice story. I have several times perhaps recited that one morning... In the western countries also fair takes place, some in county, some village place. So in India there are weekly bazaar which is called hatta. So at that time the salesmen with their goods, commodities, they assemble and many purchase are..., just like in market place. So there was a market, weekly market, and thousands of people assembled there.
So one old lady of that village, she began to cry. Then her elderly son inquired, "Mother, why you are crying?"
"No, where shall I accommodate all these people to lie down in the, at night? There are so many people in this village, and how I shall accommodate?"
The son began to laugh. "My dear mother, you don't bother. It will be all arranged."
"No, my dear son, I am very much perplexed." So she began to cry.
So in the evening the son called the mother, "Mother, now you see in the marketplace."
She saw, "Oh, where are all those people gone? Huh?"
So there is arrangement. All those thousands of people assembled in the market, they have got their sleeping place. They have got their eating place. So by arrangement. There is arrangement. Similarly, there may be millions and millions of living entities; God has arrangement.
All glories to the chanting of Śrī Kṛṣṇa’s Holy Names!,
Which easily extinguishes saṁsāra’s blazing flames
By polishing the lust-encrusted mirror of the heart.
That chanting is the waxing moon that knows the secret art
Of causing the white lotus of good fortune to unfurl
Its petals far and wide throughout this bleak and blighted world.
Of transcendental knowledge, which will take us to life’s goal,
The chanting of the name of Kṛṣṇa is the life and soul.
The ocean of ecstatic bliss floods far beyond its bounds
Wherever Kṛṣṇa’s merciful and mystic Name resounds.
Indeed, whenever Kṛṣṇa’s Names are sung in congregation,
At every step one tastes a joy that knows no limitation.
So hear with great attention as I earnestly proclaim,
Just bathe your consciousness by chanting Kṛṣṇa’s Holy Name!
By transcendental potency that Name will surely bless
You with pure love for Kṛṣṇa and the end of all distress.
“Kṛṣṇa,” “Govinda,” and “Keśava,” too—
Your Names have no end, and in each of them You
Have invested Your potencies, leaving none out.
Whenever we want, we can chant them without
The slightest restriction of time or of place.
O Lord, who can fathom Your infinite grace?
Yet I am so wretched, devoid of all shame,
That I haven’t developed a taste for Your Name.
3) tṛṇād api sunīcena
taror api sahiṣṇunā
amāninā mānadena
kīrtanīyaḥ sadā hariḥ
More humble than a blade of grass, more tol’rant than a tree,
To think “All praise belongs to others, none belongs to me”—
These qualities attract the Lord to bless one with the power
To chant His Name incessantly until the final hour.
4) na dhanaṁ na janaṁ na sundarīṁ
kavitāṁ vā jagadīśa kāmaye
mama janmani jamanīśvare
bhavatād bhaktir ahaitukī tvayi
Wealth and women, followers, the fruits of mundane piety,
Liberation from this world of limitless anxiety—
For Me, O Lord, such common goals have not the slightest worth:
Let Me serve You purely now and in each future birth.
Your servant for eternity, I lost My true identity
And fell into this horrid sea of birth and death, O Lord.
O Nanda’s son, please hear My plea: By Your sweet grace consider Me
A speck of dust upon Your lotus feet forevermore.
Tears streaming from My eyes, My voice choked with bliss,
The hairs upon My body standing up in happiness—
When will all these signs of rapture decorate My limbs
As I chant your Holy Name, the monarch of all hymns?
7) yugāyitaṁ nimeṣeṇa
cakṣuṣā prāvṛṣāyitam
śūnyāyitaṁ jagat sarvaṁ
govinda-viraheṇa me
Every moment drags on for a million years or more;
From the rain clouds of My eyes the tears in torrents pour;
This whole creation’s nothing but a vast and joyless void—
O Govinda! By Your absence I am being destroyed!
8) āśliṣya vā pāda-ratāṁ pinaṣṭu mām
adarśanān marma-hatāṁ karotu vā
yathā tathā vā vidadhātu lampaṭo
mat-prāṇa-nāthas tu sa eva nāparaḥ
Let Mādhava embrace this maid who’s fallen at His feet,
Or let Him trample Me, or My most ardent hopes defeat
By never giving Me a chance to see Him anywhere,
Thus shattering My heart and plunging Me into despair.
You see, He is a reckless libertine and not a saint;
So let Him act in any way He likes, without restraint.
Yet though His cruel and crooked ways may cause Me constant woe,
Kṛṣṇa is the only Lord My heart shall ever know.
[Benediction verse by Śrīla Kṛṣṇadāsa Kavirāja (Cc Antya 20.65)]
These eight essential verses Lord Caitanya wrote to teach
The practice and the goal of chanting Kṛṣṇa’s Holy Name.
Day by day, whoever chants or hears this hymn will reach
A little closer to perfection, spotless Kṛṣṇa-prem.
Below you can read along as you listen to the audio.
The demons cannot understand that the God can be a person. That is demoniac. They cannot... Because they cannot understand, the difficulty is a demon tries to understand God, comparing with himself.
Dr. Frog, that the story of Dr. Frog. Dr. Frog is trying to understand Atlantic Ocean comparing with his three-feet well, that's all. When he is informed that there is Atlantic Ocean, he's simply comparing with his limited space. It may be four feet, or it may be five feet, it may be ten feet, because he is within the three feet. His friend informed, "Oh, I have seen a reservoir of water, vast water." So that vastness, he is just conjecturing, "How much the vastness may be? My well is three feet, it may be four feet, five feet," now he is going on. But he may go on millions of millions of feet it is still it is greater. That is another thing. Therefore, atheistic persons, demons, they think in their own way that God, Krishna may be like this, Krishna may be like this, Krishna may be like this. Generally they think that Krishna are I. How they say? Krishna is not great. They do not believe that God is great. He thinks that God is as good as I am, I am also God. This is demonic.
Below you can read along as you listen to the audio.
So today is the disappearance day of my Guru Mahārāja. As I told you that sādhavo jīva vā mara vā. There was a nice story the other day I told you that a sage is giving different kinds of blessings to different types of persons.
So to a king's son, a prince, he blessed, rāja-putra ciraṁ jīva: "You are a king's son, a prince. You live forever." And muni-putra, the son of a saintly person, he blessed him, mā jīva mā jīva: "You don't live." Rāja-putra ciraṁ muni-putra mā jīva. And sādhu, devotees, he blessed him, jīva vā mara vā: "Either you live or you die, as you like." And there was a butcher, he blessed him, mā jīva mā mara: "You don't die, don't live." So these words are very significant. That I have already explained, still I am explaining. A prince, he's enjoying sense, that's all. He has got enough facility for sense enjoyment. So his next life is hellish.
Because if you indulge in sex life, then Kṛṣṇa will give you facility to have sex life three times in an hour, just like the pigeons, the monkeys, the sparrows, they are very sexually strong. You have seen it. So the facility is given. So princely order, they are after sense enjoyment. So he's blessed that "Better you live forever, because after your death, you do not know what is going to happen to you. You are going to get a hellish life. Better you live for some time. Go on with your enjoyment."
And muni-putra mā jīva. Brahmacārī, working under the guidance under strict disciplinary guidance, of a spiritual master, he is blessed, mā jīva, "You better die. Because you are so trained to enter into the kingdom of God, so why should you take so much trouble? Better you die and go back to Godhead." Ma jīva. And a devotee he blessed, jīva va maro va: "My dear devotee, either you live or die, the same thing."
And the butcher, he blessed him, ma jīva ma mara: "You don't live, don't die." What he's to do? His living condition is so abominable. From the morning, he has to slaughter so many animals, see the bloodstain, the ghastly scene. That is his livelihood. So what a horrible life this is. So "Don't live. And don't die also." Because after death, oh, he is going to be in so much hellish condition, nobody can describe. So both lives, living condition and death, after death, his condition is very horrible.
Anyway, apart from others, the devotee, for him, appearance and disappearance the same thing.
Below you can read along as you listen to the audio.
So Krishna is never diminished.
There is a little story, very interesting. So one poor boy, he was student in a school, and the teacher's annual ceremony of father's death would be held. So he requested all his student, "What you will give me, contribution?" Formerly the teacher was not taking any salary. But whatever he wanted, the students will bring either from parents' house or by begging. That was the system. The teacher would not charge anything. A brahmana cannot be..., charge anything.
Generally, the brahmanas were teachers. That is one of the profession of the brahmana. Everyone must have livelihood. So brahmana livelihood is pathana pathana. He must become a learned scholar, and he will make others also learned scholar. That is brahmana's business. Pathana pathana yajana yajana dana pratigrahah. Shat-karma. Six kinds of profession for the brahmanas.
And kshatriya's profession is to give protection to the citizen and levy some tax, twenty-five percent, not more than that. Whatever is income your, give twenty-five percent to the kshatriya king. That's all. That includes sales tax, this tax, that tax, so many tax, income tax. All finished. You give twenty-five percent. And if you have no income, no tax. Not like that even you have no income, "No, last year you gave so much tax. You must give it. Otherwise your property will be sold." Not like that. So that is kshatriya's income.
Similarly, vaisya's income, krishi-go-rakshya-vanijyam [Bg. 18.44], agriculture, cow protection, and if there is excess foodstuff, then he can sell, make trade. And sudras, they will simply help.
So this teacher, the original story, the teacher asked the student for... Somebody said, "I will contribute this cloth," somebody said, "I'll rice," somebody said something, something, something. There was one poor student, he had no means. He was very poor. So when he was asked, so he replied that "I cannot say anything without asking my mother."
"All right, you ask your mother and tell me tomorrow."
So he asked, "My dear mother, all my class friend has promised the teacher to contribute this, that, this, that. So my turn is there. What shall I promise?" The mother said, "My dear son, we are so poor, we cannot give anything. But if Krishna gives, He is dina-bandhu, the friend of the poor. So if He gives something to you, you can promise."
"Oh, where is Krishna? What is His name?"
"Now, His name is Dinabandhu, friend of the poor."
"Where He is?"
"I understand that He is in the forest."
So he went to the forest and called, "Dinabandhu brother, Dinabandhu brother, where You?" He began to cry. So Krishna came. When a devotee is very much eager to see Him, Krishna comes. He very is kind.
So "Why you are asking?"
"My mother... You are Dinabandhu?"
"Yes."
"So this is my condition, sir. What can I promise?"
So He said that "You promise that you will supply yogurt, dahi. You will supply dahi."
So he was very much satisfied. And he came to the teacher that "My Dinabandhu brother, dada, He will supply dahi, or yogurt, for whatever you require."
"Oh, that's nice. Very good."
So on the day of ceremony, so he went to the forest again and called Dinabandhu dada, and He gave him a small pot of dahi, yogurt, a small pot. Oh, he was a child. He did not know. And the..., he brought it to the teacher, "Now, this is my contribution. My Dinabandhu brother has given. So you take."
"The hundreds and thousands of people will be given foodstuff and this much dahi?" He became very angry. He became angry, he did not care, and the pot fell down, and the yogurt also fell down.
But after some time, when he came, he saw that although the yogurt has fallen down, the pot is full. Then he again dropped it; again it is full. He dropped it; again it is full. Then he could understand it is spiritual. Purnasya purnam adaya purnam eva avasishyate. You take the whole thing; still, the whole thing is there.
That is Krishna. Not that because you have taken something, one minus one equal to zero. No. In the spiritual world, one minus one equal to one. And one plus one equal to one. That is called advaya-jnana. There is no duality. Plus and minus, they are two things. But in the spiritual world, either plus or minus, the same. That is to be understood. That is called Absolute, advaya-jnana.
Below you can read along as you listen to the audio.
This radio show was featured on National Public Radio on the 28th of May 2008.
There's not much traffic on First Avenue in lower Manhattan at 5:15 a.m. But in the building between a darkened tattoo shop and electronic store, a light shines bright from the second floor.
Inside is the New York City headquarters of the Interfaith League, a Hare Krishna group. A visitor is greeted with a blast of sights and sounds: Thirteen men and one woman are twirling and dancing, playing cymbals and drums and chanting Hindu tunes. Hare Krishna monks are in orange or white robes. Civilians are in business suits or jeans. They all face an altar adorned with flowers and statues of the supreme Hindu God, Krishna, and his female counterpart, Radha.
A little over an hour later, a 35-year-old monk named Gadadhara Pandit Dasa blows into a conch shell and pours a water offering.
Below you can read along as you listen to the audio.
Shortly after taking to the renounced order of life, ISKCON devotee Indradyumna Swami set out on an adventure to Ahobilam - the sacred land of Lord Narasimhadeva. In this podcast he tells of his experience there visiting holy shrines dedicated to the half-man half-lion incarnation of Krishna.
He also shares his realizations interacting with the special people of Ahobilam and how, as a newly dedicated renunciate, he learned to place his life in the hands of the Lord.
Below you can read along as you listen to the audio.
Paramahaṁsa Swami: What does that mean?
Prabhupāda: No, veri means sheep. Their walk... If you can push one of them in the slaughterhouse, all of them enter. This is called veriya dāsan. You haven't got to endeavor to push others. You just push one only. "Fut, fut, fut, fut, fut, fut, fut," they all enter.
In Hindi it is called veriya dāsan. Just cheat one veri, and all others will be followers.
Long ago, when we were boys, we saw one comic cinema. That old cinema player was... His name was Max Linder. Max Linder. So this Max Linder was going to a ball dance, and he was waiting in the park, and the ball dance coat, you know? It has got a tail. So he was sitting in a bench, and some naughty boys came and they nailed the tailing part. So when he got up it became torn, like... So his, this hip was visible. So when was dancing in the ball others were seeing his, "What is this?"
So he went to the mirror, he saw, "Oh?" So he began to dance and show everyone like this. So others said, "What is this?" "This is the latest fashion. This is the latest fashion in ball dancing." "Oh?" Then all cut their tail coat. You see? "The latest fashion."
- From a Morning Walk on June 7, 1975 in Honolulu, Hawaii.
Below you can read along as you listen to the audio.
Everyone can chant. What is the difficulty? Everyone can chant Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare, Hare Rāma Hare Rāma Rāma Rāma Hare... Where is the difficulty? But they'll not chant. They'll not chant. They'll talk so many rubbish things, but as soon as you ask him to chant Hare Kṛṣṇa, he'll be silent. That we have experienced. But still our thankless task is to induce everyone: "Chant Hare Kṛṣṇa."
There is a cartoon picture in New York. One old man and his wife, sitting together. The wife is requesting the husband, old husband, "Chant, chant, chant," and the husband is replying: "Can't, can't, can't." This cartoon we have seen. So this is the... He will say three times: "Can't, can't, can't." But not "Kṛṣṇa, Kṛṣṇa, Kṛṣṇa." That is not possible. A similar story is there in the Bengal. One old mother was dying, and the sons requested the mother: "Mother, now you say 'Hare Kṛṣṇa Hare Kṛṣṇa' ". So after requesting two, three times, mother became disgusted: atha katha vibol ta parane. So atha katha vibol ta parane she could say. Not Hare Kṛṣṇa. Not Hare Kṛṣṇa. This is the position.
