'Building Bridges' Conference Heralds Bold Take on Outreach
Washington, DC – For the more than fifty ISKCON devotees who gathered here to attend the “Building Bridges” conference last month, there was good news and bad news. The bad news was that – judging by comments made by almost all of the conference’s esteemed presenters – the “good old days” of ISKCON’s in-your-face preaching have been officially declared dead. The good news, of course, was that the “good old days” of ISKCON’s in-your-face preaching have been officially declared dead.
ISKCON Founder-Acharya Srila Prabhupada. The Building Bridges conference explored how best to serve his mission of sharing Krishna with an increasingly post-modern world. (The deity pictured here is at the home of Anuttama Prabhu and Rukmini Devi, who helped to organize the event.) |
“I wonder if we might not just retire the word preach altogether,” suggested participant Rukmini Devi Dasi, an ISKCON devotee since 1968. “It has such a negative connotation these days, and seems so condescending. I think we should just stop using it.”
How did a conference dedicated to outreach end up offering the funeral eulogy for “preaching” as-we-know-it? By challenging participants to re-vision what it means to share Krishna with others in the 21st Century.
“We [in ISKCON] are doing too much navel-gazing these days,” keynote presenter Devamrita Swami playfully complained to the packed temple-room audience during his talk on Sustainability Outreach. “We need to learn how to get back in touch with people in a way that is relevant to where they are at.”
A panel of the weekend's diverse presenters gathers for a final Q&A session with audience members. |
The three-day conference, which ran from April 10 to April 12 and was co-hosted by ISKCON Communications and ISKCON North American leadership, featured presentations and panel discussions examining some of the most creative, successful, and dynamic Krishna conscious outreach going on in North America today. Despite a wide variety of approaches to outreach, all the presenters agreed that there are no short-cuts to meaningful relationship-building and encouraged devotees to connect with others through genuinely finding value in what they are doing.
Vraja Lila Dasi began the program on Friday night with an exploration of how Krishna devotees might seek to connect with social change organizations, using Non-Violent Communication (NVC) as one example. ISKCON Communications Minister Anuttama Dasa led a workshop designed to encourage “out-of-the-box” thinking and implored participants to see communications efforts – from friendly dealings with neighbors to relations with the mayor’s office – as part of effective outreach.
Saturday morning began with a bang: a panel on connecting with America’s mushrooming yoga and kirtan scene – featuring kirtan wunderkind Gauravani Buchwald, yoga instructor Balaramacandra Dasa, and yoga studio owner Hariyasva Dasa – asked audience members to see beyond sectarian boundaries and seek common ground with non-Vaishnava yoga practitioners, raising a few eyebrows in the process. A lively question-and-answer period followed, and some devotees didn’t pull punches in questioning how the panelists’ markedly liberal views tallied with certain more conservative statements found in Vaishnavism’s sacred texts. The result was a rich, honest discussion – leaving all to better understand one another’s perspectives, even while “agreeing to disagree.” (To illustrate that there were truly no hard feelings, even the most conservative among the audience members enthusiastically attended Gauravani’s yoga-studio-style chanting demonstration, held later that evening in the temple room.)
Anuttama Prabhu challenges his audience to think outside of the box -- quite literally -- with an exercise designed to encourage innovation. |
Other sessions included a workshop by conference co-organizer Romapada Swami on outreach opportunities in the corporate world, an analysis of ISKCON’s internet outreach by Pancharatna Dasa, and Caru Dasa’s dynamic powerpoint presentation on – what else – powerpoint presentations. The conference also featured sessions on interfacing with the academic world (Radhika Ramana Dasa) and the need for ISKCON temples to “go green” (Bhakta Nitin).
Two panels explored the diversity of approaches even within traditional ISKCON avenues of outreach. Balaramacandra, Venkata Bhatta Dasa, and Ganga Narayan Dasa relayed their experiences, ranging from chaplaincy to vegan cooking, sharing Krishna consciousness on college and university campuses. A panel on the subject of Krishna conscious festivals – with Mitrasena Dasa, Visnugada Dasa, Rasikananda Dasa, and Caru – ran the gamut, from bluegrass eco-festivals among the local farmers of rural North Carolina, to a Ratha Yatra that included bagpipers and a Benjamin Franklin look-alike, to a Holi celebration that has more than 10,000 enthusiastic college students (most of them Mormon) making the Hare Krishna temple a hot Spring Break destination.
Keynote speaker Devamrita Swami echoed the conference’s themes of collaboration, relevance, and relationship-building. His presentation explored how Krishna conscious devotees might approach, learn from, and contribute to the current interest in sustainability. Sharing anecdotes from his own experiences – he oversees innovative loft-style outreach centers, inspires sustainability clubs and public gardens, and lectures on the links between sustainability and Vaishnava philosophy – Devamrita Swami challenged participants to go beyond old temple-centric or conversion-based models of outreach, and look at how to make Krishna consciousness understandable to a contemporary audience.
Devamrita Swami shares his concluding words, bringing the Building Bridges conference to a close. |
“Yes, we know that ultimately our home is the spiritual world,” he told the Sunday morning audience, “but people want to know how we’re contributing to this world, as well. How are we making a difference? We can’t ignore that.”
Raising such questions may have been taboo a decade or two ago, but if the Building Bridges conference is any indication, today’s ISKCON doesn’t merely tolerate them—it welcomes them.
Video selections of the conference can be viewed here courtesy of Rasikananda Dasa.

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Reader Comments:
to V das. I do not know
to V das.
I do not know about that. I am just talking about the centres I used to visit and now visit again. I notice change for the better.
Nonetheless I always did find the the denial of the existence of bonafide vaisnavas outside the scope of Iskcon very disturbing.
But not being able as a white person to enter the Jagannatha temple in Puri anno 2009 is also very disturbing. Racism in the name of religion.
Not being able to serve prasadam (as an initiated devotee !) to Bengalis as a white person in some Gaudiya Math, because otherwise the prasad would become impure !, is also very disturbing. (repeated personal experience)
The devotees I try to surround myself with (majority Iskcon and some of other groups) are not excluding anyone beforehand. I am happy with their association and openmindedness. And I find many like them, also and especially in Iskcon. And it works both ways... narrowminded devotees do not like me and prefer to associate with someone else.
so because youve been away
so because youve been away you think things have changed.did you see what iskcon is doint to the goswamis at radha damodr mandir.they have been in court for the past five years,draining their resources,welcome back.hari bol
I joined Iskcon in 1991.
I joined Iskcon in 1991. Blooped in 1995. Not really though, but I did in the eyes of the ones that were keeping absolute faith in the "old temple-centric or conversion-based models". I was not at all stimulated to finish my school and to build a life outside the temple doors and since I chose to do so anyway I was considered a blooped person.
I chose to leave the community altogether since I felt completly demotivated by this approach.
In recent years I see in several Iskcon centres that the mentality has changed for the better. I feel welcomed again, supported even. Partly because I think a majority of devotees within the temple doors are beginning to see that Krishna Consciousness is not limited to the secluded temple area with occasionaly going out in a sankirtan bus, like an embedded person. Projects that are supported by a large and diverse community are much stronger (and happier).
And you'll see old devotees are coming back to the fold as well. They might not be exactly what we would call naistika brahmacaris or travelling mendicants, but nonetheless very very inspiring people that should be welcomed in the broader family.
Take the Amsterdam (www.amsterdhama.nl) community as an example. Old school devotees are coming back to help out. They have different stories, some kept on chanting 16 rounds on Prabhupad's beads daily, some didn't, some went completely astray, some made a fortune and others choose to spend their last days with devotees in a temple atmosphere after being outside the scope of temple-life for more then 30 years !!
I applaud the new found openmindedness as a tool for the future. Big harinams in all cities of the world is still our goal !
Thank you for this. I
Thank you for this. I especially appreciated Gauravani Prabhu's presentation, as seen in the movie. He is very wise. I hope that I can learn from him. Nuff said. Any questions watch the movie of the yoga kirtan panel..
It never hurts to listen to
It never hurts to listen to what people outside of ISKCON are saying about their perceptions of ISKCON.
One thing I have been hearing a lot of lately, especially from the Hindu community when I have been engaged in motel Bhagavad-Gita distribution, is the perception that ISKCON was successful in the 1970s, went through a period of decline, but has been on a big upswing in recent years.
This is what people are telling me, not what I am telling them, but I believe it. We have a lot to be optimistic about right now when contemplating the future of ISKCON.
I guess its time to stop
I guess its time to stop speaking and start acting really fast. Iskcon has suffered serious deterioration after Srila Prabhupad's disappearence, we must concentrate on programmes that can encourage and motivate existing devotees to act as a catalyst to spread this knowledge of KRISHNA CONSCIOUSNESS. First we must all gather together and purify ourselves and become a stronger and a rapidly progressing movement much like the ISKCON His Divine Grace A.C. Bhaktivedanta Swami Srila Prabhupad wanted. LETS LIVE FOR KRISHNA LETS DIE FOR KRISHNA "HOWEVER" BEFORE WE LEAVE THIS WORLD LETS ENSURE WE DO MORE THAN WHAT WE ARE CAPABLE OF TO SPREAD THIS KNOWLEDGE AROUND THE WORLD.
HARE KRISHNA HARE KRISHNA
KRISHNA KRISHNA HARE HARE
HARE RAMA HARE RAMA
RAMA RAMA HARE HARE
LETS CELEBRATE KRISHNA CONSCIOUSNESS AND RESPECT SRILA PRABHUPAD'S MOVEMENT.LETS JOIN HANDS TO ACT INTELLIGENTLY AND ACT FAST-
TRYING TO BE A SINCERE SERVANT OF ISKCON,
RRD
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