MOUNDSVILLE, W.Va. -- Sujoy Bhowmik lives in two worlds.

On most days, he is a pharmacist at a CVS in Columbus. Other days, he is Narottama Das, a devotee of Hare Krishna, who finds peace in West Virginia at the Palace of Gold.

Once a religion whose members gave their life to the movement, the Hare Krishnas today welcome the most devoted people and the casual follower. In the 1970s, many of the members lived in communes. Now many, like Bhowmik, have careers and live outside the movement but are still devoted to their religion.

As sacred tour guide Dina Bandhu Dasa approached Varsana, the legendary home of Lord Krishna’s consort Radharani, dusk was falling; but the festivities were only beginning.

Dina Bandhu is one of the privileged few westerners who know about the annual Phul Bangalas – flower palaces – and Kavi Sanmelans – poetry recitals – demonstrated at Varsana and Nandagram, the village of Krishna’s adoptive father Nanda Maharaja.

Here's a fabulous recipe if you ever have a lot of cucumbers and don't know what to do with them.

Andhra Pradesh [India] Chief Minister Y S Rajasekhara Reddy said today that, with the oil crisis deepening, the time had come to explore alternative energy sources.

Mr. Reddy released a book entitled "Oil: Final Countdown to a Global Crisis and its Solutions" by ISKCON member Sahadeva Dasa at an impressive function. He said the problem was of even more concern for oil importing countries such as India.

It is interesting that the US and UK style themselves as “liberators” of Iraq. Subtly implied in this euphemistic term is the assumption that we are ourselves already liberated, in a position to bestow our happy state on others. And that is surely a commonly held assumption in the West. We view ourselves as having the most progressive and free societies. But how true is this?

Krishna Dasa, an ISKCON youth from Moscow, died on March 20, in Mayapur, India. He was twenty years old. The day before the Gaura Purnima festival, Krishna Dasa and his friends had taken a boat out into the Ganga, and were playing, swimming and diving from it. Krishna Dasa is reported to have been dragged under by the current, although details are sketchy at present.

As anyone who has ever told a "How many _____ does it take to change a light bulb?" joke knows, humor can be tricky. Attempting religious humor can be downright dangerous. On the one hand, we fear offending people's cherished beliefs; on the other, spiritual growth seems to necessitate that--from time to time, we all learn to not take ourselves quite so seriously.

Their hearts full of devotion, hundreds of thousands of pilgrims will stream into Braj Bhoomi [India] around Tuesday for Janmashtami - the birthday of Lord Krishna. But most will turn a blind eye to the poor condition of the sacred area.

Wouldn’t it be grand if married couples everywhere could have enduring, satisfying relationships, based on spiritual principles? Wouldn’t it be marvelous if all children could grow up in a healthy two-parent home? Such was the goal of most of the attendees of the 12th Annual SmartMarriages conference from July 2-6, 2008 in San Francisco, California.

One of the oldest and most important Indian celebrations was held in the Liverpool CBD [Sydney, Australia] last Saturday when about 4000 people attended Rathayatra, the Festival of Chariots.

It was the second year the festival had been held in Liverpool and organisers said it could become an annual event.

The Tirumala temple, in the south Indian city of Tirupathi, is one of Hinduism's holiest shrines. Over 5,000 pilgrims a day visit this city of seven hills, filling Tirumala's coffers with donations and making it India's richest temple. But since 2002, Tirumala has also been generating revenue from a less likely source: carbon credits. For decades, the temple's community kitchen has fed nearly 15,000 people, cooking 30,000 meals a day.

GBC Resolution 311*, which appears paraphrased at the end of this essay, strikes at the heart of the Hare Krishna movement, namely ISKCON with its chief ideologue, the Bhaktivedanta Book Trust (BBT).

Some might think Resolution 311 is an unnecessary and unwanted interpretation of Srila Prabhupada's teachings, and a sneaky though well-intended way to relativize Srila Prabhupada's wisdom -- and, at worst, a power grabbing exercise on the part of the GBC.

1) ceto-darpaṇa-mārjanaṁ bhava-mahā-dāvāgni-nirvāpaṇaṁ
śreyaḥ-kairava-candrikā-vitaraṇaṁ vidyā-vadhū-jīvanam
ānandāmbudhi-vardhanaṁ prati-padaṁ pūrṇāmṛtāsvādanaṁ
sarvātma-snapanaṁ paraṁ vijayate śrī-kṛṣṇa-saṅkīrtanam

All glories to the chanting of Śrī Kṛṣṇa’s Holy Names!,
Which easily extinguishes saṁsāra’s blazing flames
By polishing the lust-encrusted mirror of the heart.
That chanting is the waxing moon that knows the secret art
Of causing the white lotus of good fortune to unfurl
Its petals far and wide throughout this bleak and blighted world.
Of transcendental knowledge, which will take us to life’s goal,
The chanting of the name of Kṛṣṇa is the life and soul.

The ocean of ecstatic bliss floods far beyond its bounds
Wherever Kṛṣṇa’s merciful and mystic Name resounds.
Indeed, whenever Kṛṣṇa’s Names are sung in congregation,
At every step one tastes a joy that knows no limitation.
So hear with great attention as I earnestly proclaim,
Just bathe your consciousness by chanting Kṛṣṇa’s Holy Name!
By transcendental potency that Name will surely bless
You with pure love for Kṛṣṇa and the end of all distress.

2) nāmnām akāri bahudhā nija-sarva-śaktis
tatrārpitā niyamitaḥ smaraṇe na kālaḥ
etādṛśī tava kṛpā bhagavan mamāpi
durdaivam īdṛśam ihājani nānurāgaḥ

“Kṛṣṇa,” “Govinda,” and “Keśava,” too—
Your Names have no end, and in each of them You
Have invested Your potencies, leaving none out.
Whenever we want, we can chant them without
The slightest restriction of time or of place.
O Lord, who can fathom Your infinite grace?
Yet I am so wretched, devoid of all shame,
That I haven’t developed a taste for Your Name.

3) tṛṇād api sunīcena
taror api sahiṣṇunā
amāninā mānadena
kīrtanīyaḥ sadā hariḥ

More humble than a blade of grass, more tol’rant than a tree,
To think “All praise belongs to others, none belongs to me”—
These qualities attract the Lord to bless one with the power
To chant His Name incessantly until the final hour.

4) na dhanaṁ na janaṁ na sundarīṁ
kavitāṁ vā jagadīśa kāmaye
mama janmani jamanīśvare
bhavatād bhaktir ahaitukī tvayi

Wealth and women, followers, the fruits of mundane piety,
Liberation from this world of limitless anxiety—
For Me, O Lord, such common goals have not the slightest worth:
Let Me serve You purely now and in each future birth.

5) ayi nanda-tanuja kiṅkaraṁ
patitaṁ māṁ viṣame bhavāmbudhau
kṛpayā tava pāda-paṅkaja-
sthita-dhūlī-sadṛśaṁ vicintaya

Your servant for eternity, I lost My true identity
And fell into this horrid sea of birth and death, O Lord.
O Nanda’s son, please hear My plea: By Your sweet grace consider Me
A speck of dust upon Your lotus feet forevermore.

6) nayanaṁ galad-aśru-dhārayā
vadanaṁ gadgada-ruddhayā girā
pulakair nicitaṁ vapuḥ kadā
tava nāma-grahaṇe bhaviṣyati

Tears streaming from My eyes, My voice choked with bliss,
The hairs upon My body standing up in happiness—
When will all these signs of rapture decorate My limbs
As I chant your Holy Name, the monarch of all hymns?

7) yugāyitaṁ nimeṣeṇa
cakṣuṣā prāvṛṣāyitam
śūnyāyitaṁ jagat sarvaṁ
govinda-viraheṇa me

Every moment drags on for a million years or more;
From the rain clouds of My eyes the tears in torrents pour;
This whole creation’s nothing but a vast and joyless void—
O Govinda! By Your absence I am being destroyed!

8) āśliṣya vā pāda-ratāṁ pinaṣṭu mām
adarśanān marma-hatāṁ karotu vā
yathā tathā vā vidadhātu lampaṭo
mat-prāṇa-nāthas tu sa eva nāparaḥ

Let Mādhava embrace this maid who’s fallen at His feet,
Or let Him trample Me, or My most ardent hopes defeat
By never giving Me a chance to see Him anywhere,
Thus shattering My heart and plunging Me into despair.

You see, He is a reckless libertine and not a saint;
So let Him act in any way He likes, without restraint.
Yet though His cruel and crooked ways may cause Me constant woe,
Kṛṣṇa is the only Lord My heart shall ever know.

[Benediction verse by Śrīla Kṛṣṇadāsa Kavirāja (Cc Antya 20.65)]

prabhura ‘śikṣāṣṭaka’-śloka yei paḍe, śune
kṛṣṇe prema-bhakti tāra bāḍe dine-dine

These eight essential verses Lord Caitanya wrote to teach
The practice and the goal of chanting Kṛṣṇa’s Holy Name.
Day by day, whoever chants or hears this hymn will reach
A little closer to perfection, spotless Kṛṣṇa-prem.

The Indian government has unveiled a national action plan to confront the threat posed by climate change.

Prime Minister Manmohan Singh said the plan envisaged a gradual shift to greater reliance on sustainable sources of energy.

More than one million people in Taiwan have pledged to help cut carbon emissions by being a vegetarian. Taiwan's population is about 23 million, and the one million vegetarians would reduce at least 1.5 million tons of carbon emissions in Taiwan in one year.

Nature gave us the opportunity to realize God, but God-realization is meant for human being. The human being, if he does not realize God, he's simply engaged in animalistic way of life—eating, sleeping, mating—then nature will call, "All right, sir, again become animal." Punar mūṣiko bhava: "Again become a mouse."

You know this story? Punar mūṣiko bhava. There is a story. There is a very nice story. One rat, mouse, he came to a saintly person. Everyone comes to saintly person for some blessing, you see. Real blessing they don't want. Some material blessing. Real blessing, Kṛṣṇa, they don't want. If you give him some blessing that "You become very rich man and..." These... they'll be very much pleased.

So this mouse also came and begged the saintly person, "Sir, I am in difficulty. If you give me some blessing?"

"What is that?"

"The cat chases after me always. I'm very unhappy."

"So what do you want?"

"Now, if you make me a cat, then I can get relief from this."

"All right, you become cat." So he became cat.

So after few days, again he comes. "Sir, again I am in trouble."

"What is that?"

"The dog is chasing me." (laughter) Don't laugh, hear seriously. "Dog is chasing me."

"All right, then, what do you want?"

"Now, make me a tiger."

"All right, you become a tiger."

So when he became a tiger he was staring on the saintly person like this.

So he asked, "Why you are staring upon me? You want to eat me?"

"Yes."

So he again curses, punar mūṣiko bhava: "Again you become mouse. Again you become mouse."

So that is our position. We are advanced in civilization. Now we want to kill God. So we are again going to be uncivilized, to remain in the forest and to remain naked. Actually, they are practicing that: nature's life. So again they are going to be aborigines. And that is being practiced. They are going to the forest, they remain naked. So actually, punar mūṣiko bhava: "Again become mouse."

HONG KONG: By day, Kenneth Valpey dons his academic robes to elevate his students at the Chinese University of Hong Kong to a higher orbit of understanding about Indian religions and cultures.

But come evening, he assumes another avatar. He slips into something a little more comfortable — like a pristine white dhoti-kurta and a wrap-around angavastram — and sermonizes on the Bhagavad Gita to the devotees of Krishna in Hong Kong.

For Americans, the fourth of July is the day they gained independence, a day for celebration, a day for reveling in their patriotism. Spirituality is rarely part of the proceedings.

But this year, the fourth of July seems blessed.

In Washington D.C., ISKCON devotees joined the Independence Day parade, singing the Hare Krishna mantra and pulling Jagannath, Baladeva and Subhadra—deity forms of God—on their classic Ratha Yatra cart.

This story is an excerpt from a room conversation with Srila Prabhupada recorded on 16 July, 1968 in Montreal, Canada.

Expert means whatever he is doing, he must do it very nicely That's all. Suppose you are sweeping this room. You can do it very nicely, to your best knowledge. That is expert. The people will say, "Oh, you have very nicely done." Any work you do, do it very nicely. That is expert. Don't do it haphazardly. To your best talent, to your best capacity, try to finish it very nicely, whatever it may be.

You are entrusted with some work. Do it nicely. That is expert. If you think that you are unable to do that work, then whatever work you can do, you take. But do it nicely. That is expert. Don't imitate. "Oh, I have no capacity to work in that way, but I want to imitate. Oh, he is doing that. I shall do that." Don't do that. That is not expert. You take up what you can do very nicely and do it nicely.

We have so many works. Kṛṣṇa is not that He is static. He is dynamic force. Just like Arjuna, he was not a Vedantist, he was not a brāhmaṇa, he was not a sannyāsī. He was householder. He was military man. But he knew his business, how to do it nicely. So you do your business nicely. That is expert.

And when it is dovetailed in Kṛṣṇa, there is no gradation that this business is better and that business is lower because everything is for Kṛṣṇa. So that business becomes Kṛṣṇa. Do it nicely and Kṛṣṇa is satisfied. And that is your success.

Avyāpare suvyaparam yo naraḥ kartum icchati, sa-mulo hanyate 'khila pārthiva vānaraḥ. Expert.

There is a very nice story in Sanskrit. A monkey. A monkey... You might have some experience, that sawmen, who cut wood? Sawmen. So a sawman was cutting wood by the saw. So at the end of business it was half cut so he pulled down a, I mean to say, a plug so that next day he will come and he'll again begin sawing. So went away.

So one monkey came. So monkey sat down there and began to pull on the plug because monkey's business is simply mischievous. So he did not know that his plough and some portion of his thigh was within the hole and when he took out this plug it was, (claps) I mean to say, clipped, and he could not get out and died.

So the instruction is that... 'Khila pārthiva vānaraḥ, vyāpare suvyaparam. Avyāpara means a occupation, an occupation which is not fit for you. That is avyāpara. Avyāpara-suvyaparam. And one occupation which is not exactly fitting you, you do not know how to do it, so avyāpare suvyaparam yo kartu... If one wants to act in a business in which he is unable to do, then he is killed just like this fool monkey.

Avyāpare suvyaparam yo naraḥ kartum icchati, sa-mulo hanyate. That foolish person is killed just like this monkey. The monkey's business was not to imitate the sawman, but he wanted to imitate. The result was that he was killed. So that is not expertness.

Expertness is you just try to do which is easily performed by you. You don't accept anything heavy task because Kṛṣṇa does not want that you have to do this heavy task. Whatever you know, you just apply it. You dovetail it in Kṛṣṇa consciousness.

Kṛṣṇa does not say that you have to become like this, like that, like that, then you can serve Him. Does not say. Just like this cow. Just see. What does it know? He's an animal. You see? But the calf knows to brush his head and tongue like this, in love. It is doing and Kṛṣṇa accepting, "Yes." That is expert.

First of all find out what is easily done by you. Don't take anything which is not easily done by you. You find out what is your occupation, what you can very nicely and easily perform, and do it for Kṛṣṇa.

In today's culture war pitting secularism versus religion, Eastern religions usually get a free pass from atheist authors and other foes of faith. But that doesn't mean that Hindus can afford to rest on their laurels. Several new books from Hindu experts and advocates seek to dispel misconceptions, including negative ones, about the ancient Indian tradition.